Maybe I'll leave you with some of what I've been working on in Ephesians. Here's how Eph 1:3-14 fits within the context of the book:
Paul’s purpose in writing to the church in Ephesus is to make known to them their exalted position and identity in Christ as His body, the Church. He labors to help them understand the spiritual blessings they enjoy because of God’s grace to them in Jesus Christ. Then, on the basis of this glorious calling, knowing themselves accepted by God, Paul exhorts them (Eph 4:1) to walk in a manner worthy of that calling. Because they have been granted new life in Christ positionally speaking, they must now live out their new life in Christ practically speaking. They must bring their conduct into conformity with their calling.
As Paul contemplates what it means to be Christ’s body, the implications of having one’s identity so united with and rooted in the Person of Jesus Christ, and all of the glories of salvation and redemption, he explodes into praise and blessing, giving us one of the most beautiful benedictions in all of Scripture, recorded in Eph 1:3–14. Very similar to Hebrew praise poetry, 1:3 contains a call to praise (“Blessed be”) and the cause for praise (“who has blessed us”). Thus in Eph 1:3 Paul declares that God is to be blessed for the gracious blessings He pours out upon believers in Christ. Then, in Eph 1:4–14 he outlines those blessings according to the work of each Person of the Trinity: the election of the Father (Eph 1:4–6), the redemption of the Son (Eph 1:7–12), and the seal of the Holy Spirit (Eph 1:13–14). This opening eulogy lays the foundation, then, for the first three chapters in which Paul aims to overwhelm the Ephesians with an accurate picture of their identity as the Church.
who has blessed us with every spiritual blessing
in the heavenly places
- Ephesians 1:3 -